Takht Hazara is a pleasant place on the banks of the river Chenab. It is the abode of the Ranjha clan who lives here in contented luxury. Mauju Chaudhri is the chief landowner and he loves Dhido, lovingly called Ranjha, more than his other sons. After Mauju's death, due to ill treatment of his brothers, Ranjha leaves Takht Hazara. On the riverbank, he accidentally meets Heer, the daughter of Mehar Chuchak Sial of Jhang, who is as lovely as the moon.


Ranjha takes up the job of a herdsman with the Sials, a renowned tribe of the area. He is extremely good at playing the flute and melodious music flows whenever his lips touch the reed. Heer and her friends go to the forest every day to hear the mellifluous music. She becomes mesmerised with the way he plays the flute and soon they are tied in the bond of love. Time passes happily. However, one day the lovers are caught out when Kaido, a crippled uncle of Heer, comes to know of their love after watching them together in the forest. He instigates Heer's father to find a suitable match for her.


Chuchak is determined to marry off Heer to avert disgrace, but the Sials have never given their daughters to the lowly Ranjha tribe. However, soon a suitable match is found. He is Saida of the Kheras who lives in Rangpur.


The Kheras are overjoyed and ask the Brahmans to consult the stars and to fix the marriage. Virwati (Thursday) in the month of Sawan comes up as the best day for the wedding. Heer opposes the marriage and declares it illegal. Nevertheless, she is married by force. Heer languishes in the house of her father-in-law Ajju Khera. She refuses to put on jewellery or gay clothes, declines food and lies awake all night thinking of Ranjha. Sehti, her sister-in-law, wins her over and makes her tell the secret of her heart. Heer narrates her story and Sehti consoles her saying that she too has a lover, Murad Bakhsh, a camel driver, and that somehow they must contrive to help each other.


After a year, a Jatt girl from Rangpur returns to her home in Jhang Sial. She bears an urgent message for Ranjha: Heer is on the point of death. Ranjha resolves to become a fakir and sets off for Tilla Jogian, the hill where Balnath the Jogi dwells. There he is granted Jog. Once in the village of the Kheras, he takes up a beggar's bowl and goes from door to door crying for alms. Luck brings him to the house of Ajju Khera. A slanging-match with Sehti brings Heer to the courtyard. She glances at the Jogi and behold! It is her lost lover.


After that Ranjha installs himself on a hillock in the garden of Kalabagh where Heer goes to meet him. Later, Sehti and Heer consult how Heer may leave the Kheras and be united with Ranjha. The next day they go to the garden where Sehti bites Heer's foot and they pretend that a snake has bitten her. The Kheras summon fakirs, hakims and enchanters who give her cunning drugs. But Sehti tells them there is a very ingenious Jogi in the Kalabagh garden in whose flute there are thousands of spells. Ranjha is brought and lodged in the hut belonging to the village minstrel. That night Murad takes Sehti on his camel and Ranjha takes Heer. Thus the bridegrooms set forth with their brides.


The Kheras draw up their armies and succeed in overtaking Murad, but the Baloch drive them back. But destiny overwhelms the other pair of lovers for the Kheras find Ranjha and Heer asleep. They take away Heer and give Ranjha a vicious beating. Ranjha seeks justice from the king whose armies bring the Kheras to the court. After hearing both the sides the king hands over Heer to the Kheras.


On hearing the judgment, the lovers invoke curses on the city owning to which it catches fire. The astrologers tell the king to conciliate the lovers. So the Kheras are brought back and he tells Heer that she may go with her rightful husband.


Heer returns to her parents' home, as she desires to enter Ranjha's family with proper marriage rituals. But Kaido makes a resolution to poison her. On the day of Heer's departure, Chuchak embraces her. Over his shoulder she hears Kaido's soft voice urging her to eat a sweetmeat before she leaves.


She responds to his poignancy and takes a piece that he offers. Meanwhile, a messenger arrives in Takht Hazara and breaks the news to Ranjha that Heer has been posioned and therefore dead. He quietly slips into a room and kneels down to pray. Hours slip away, darkness gathers. The crowd in their vigil begins to grow restless. One of them gathers courage and goes inside the room. As he touches Ranjha's shoulder he falls down dead.




Today people come from afar to pay homage to the lovers whose story is a concoction of fact and fiction. They tie strips of cloth to the window of the room chamber hoping that through this act their love will be fulfilled.


Heer and Ranjha lie in eternal sleep in a common grave shaped like a cot and covered with tiles inside a room which, a signboard of the Punjab Auqaf Department says, is the court of Hazrat Izat Bibi alias Mai Heer Sial and Mian Murad //Bakash// alias Mian Ranjha. The dome has an opening in the middle but it is said that rain does not enter into the chamber - a miracle attributed to the lovers - notwithstanding the raindrops found inside after a light shower.</font>

Trimmu

Trimmu or head trimmu is a flood control mechanism which was constructed to protect the city of Jhang from floods in the early 1940s. The arched gridiron's bridge section is integrated with several protective bands.
It is situated some 25 km away from the city of Jhang westwars, at the famous town of Atharan Hazari where there is the confluence of rivers Chenab and Jhelum. Here Jhelum River flows into the Chenab River, and this place presents a marvelous scene.

History of Jhang City

The first city of Jhang was built in 1288 by Rai Sial with the advice of Hazrat Shah Jalal Bukhari (his peer). The first ruler of Jhang was Mal Khan in 1462. Sial tribe ruled this city for 360 years and the last ruler of the Sial Tribe was Ahmad Khan from 1812 to 1822 and then Sikh took over. And from the rule of the Sikh, Jhang was taken over by the British. 

The dress of the locals comprises a Majhla, a Kurta or Chola, a Chadar and a Turban or Pugri. It is completed by shoes, Chappli or Kherri. The women also wear Majhla (Lungi) besides Chola and Dopatta but many women wear Shalwar Qameez. The people live in the plains and therefore are plain and straight-forward people - broad minded, hospitable and progressive. Jhang is the centre of a purely agricultural based feudalistic society. Agriculture is the chief source of income and employment in Jhang. About 85% of the Jhang's cultivable land is irrigated. Wheat and cotton are the principal crops. Other crops grown include rice, sugarcane, corn (maize), oilseeds, fruits, and vegetables. Livestock and poultry are also raised in large numbers in district Jhang. 

Jhang is characterised by extreme climate - the temperature is generally hot, with marked variations between summer and winter. In the plain the mean June temperature is 95 F (35 C), while the mean January temperature is 55 F (12 C). The monsoon reaches the area exhausted and therefore the rainfall is quite meagre. There is also occasional rain during the winters. The average annual rainfall is 7-10 inches (180 mm) in district Jhang. Occasionally there are dust storms. The summer may be somehow discomforting, but for the greater part of the year the climate is ideal and invigorating. The best part of the year is from the middle of February to the middle of April, which is the spring in the Jhang. It is neither cold nor hot but simply pleasant and enjoyable. The entire district-side becomes a vast stretch of greenery. The mustard fields are covered with yellow flowers, trees put on new leaves, fruits begin to blossom and there are flowers every where. This is also the time for several spring festivals, including Jhang Committee Show. 

Jhang is connected by road or railway to some main cities of the country, but not any air service is provided by government yet. 

The Story of Heer Ranjha

Takht Hazara is a pleasant place on the banks of the river Chenab. It is the abode of the Ranjhas who live there in proud luxury. Mauju Chaudhri was chief land owner in the village. He had eight sons and two daughters.Of all his sons Ranjha was the most beloved of his father; and as his father loved him, so his brethen hated him. Now it came to pass on the Night of Nights that the leaves of the Tree of Life were shaken and by the decree of God, Mauju died. 

After Mauju's death, the good land was given to the brothers and the land barren and inhospitable land was given to Ranjha: and Ranjha's enemies flapped their arms exultantly and said, 'Now Ranjha's brethren have entangled him in a net'. And they jeered at the Jatt, saying, ' How can a man plough who wears long hair and anointshis head with curds'? His brothers jeered saying, 'He wears a looking glass on his thumb like a woman. He plays on the flute all day and sings all night. 

So Ranjha, with his flute under his arm, left his father's country declaring that he would no longer eat or drink in Takht Hazara. Ranjha quarrelled with his brethren and left Takht Hazara.

Heer Ranjha

Takht Hazara is a pleasant place on the banks of the river Chenab. It is the abode of the Ranjha clan who lives here in contented luxury. Mauju Chaudhri is the chief landowner and he loves Dhido, lovingly called Ranjha, more than his other sons. After Mauju's death, due to ill treatment of his brothers, Ranjha leaves Takht Hazara. On the riverbank, he accidentally meets Heer, the daughter of Mehar Chuchak Sial of Jhang, who is as lovely as the moon.


Ranjha takes up the job of a herdsman with the Sials, a renowned tribe of the area. He is extremely good at playing the flute and melodious music flows whenever his lips touch the reed. Heer and her friends go to the forest every day to hear the mellifluous music. She becomes mesmerised with the way he plays the flute and soon they are tied in the bond of love. Time passes happily. However, one day the lovers are caught out when Kaido, a crippled uncle of Heer, comes to know of their love after watching them together in the forest. He instigates Heer's father to find a suitable match for her.


Chuchak is determined to marry off Heer to avert disgrace, but the Sials have never given their daughters to the lowly Ranjha tribe. However, soon a suitable match is found. He is Saida of the Kheras who lives in Rangpur.


The Kheras are overjoyed and ask the Brahmans to consult the stars and to fix the marriage. Virwati (Thursday) in the month of Sawan comes up as the best day for the wedding. Heer opposes the marriage and declares it illegal. Nevertheless, she is married by force. Heer languishes in the house of her father-in-law Ajju Khera. She refuses to put on jewellery or gay clothes, declines food and lies awake all night thinking of Ranjha. Sehti, her sister-in-law, wins her over and makes her tell the secret of her heart. Heer narrates her story and Sehti consoles her saying that she too has a lover, Murad Bakhsh, a camel driver, and that somehow they must contrive to help each other.


After a year, a Jatt girl from Rangpur returns to her home in Jhang Sial. She bears an urgent message for Ranjha: Heer is on the point of death. Ranjha resolves to become a fakir and sets off for Tilla Jogian, the hill where Balnath the Jogi dwells. There he is granted Jog. Once in the village of the Kheras, he takes up a beggar's bowl and goes from door to door crying for alms. Luck brings him to the house of Ajju Khera. A slanging-match with Sehti brings Heer to the courtyard. She glances at the Jogi and behold! It is her lost lover.


After that Ranjha installs himself on a hillock in the garden of Kalabagh where Heer goes to meet him. Later, Sehti and Heer consult how Heer may leave the Kheras and be united with Ranjha. The next day they go to the garden where Sehti bites Heer's foot and they pretend that a snake has bitten her. The Kheras summon fakirs, hakims and enchanters who give her cunning drugs. But Sehti tells them there is a very ingenious Jogi in the Kalabagh garden in whose flute there are thousands of spells. Ranjha is brought and lodged in the hut belonging to the village minstrel. That night Murad takes Sehti on his camel and Ranjha takes Heer. Thus the bridegrooms set forth with their brides.


The Kheras draw up their armies and succeed in overtaking Murad, but the Baloch drive them back. But destiny overwhelms the other pair of lovers for the Kheras find Ranjha and Heer asleep. They take away Heer and give Ranjha a vicious beating. Ranjha seeks justice from the king whose armies bring the Kheras to the court. After hearing both the sides the king hands over Heer to the Kheras.


On hearing the judgment, the lovers invoke curses on the city owning to which it catches fire. The astrologers tell the king to conciliate the lovers. So the Kheras are brought back and he tells Heer that she may go with her rightful husband.


Heer returns to her parents' home, as she desires to enter Ranjha's family with proper marriage rituals. But Kaido makes a resolution to poison her. On the day of Heer's departure, Chuchak embraces her. Over his shoulder she hears Kaido's soft voice urging her to eat a sweetmeat before she leaves.


She responds to his poignancy and takes a piece that he offers. Meanwhile, a messenger arrives in Takht Hazara and breaks the news to Ranjha that Heer has been posioned and therefore dead. He quietly slips into a room and kneels down to pray. Hours slip away, darkness gathers. The crowd in their vigil begins to grow restless. One of them gathers courage and goes inside the room. As he touches Ranjha's shoulder he falls down dead.




Today people come from afar to pay homage to the lovers whose story is a concoction of fact and fiction. They tie strips of cloth to the window of the room chamber hoping that through this act their love will be fulfilled.


Heer and Ranjha lie in eternal sleep in a common grave shaped like a cot and covered with tiles inside a room which, a signboard of the Punjab Auqaf Department says, is the court of Hazrat Izat Bibi alias Mai Heer Sial and Mian Murad //Bakash// alias Mian Ranjha. The dome has an opening in the middle but it is said that rain does not enter into the chamber - a miracle attributed to the lovers - notwithstanding the raindrops found inside after a light shower.</font>